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Social Media

Impacts of Human and AI Moderation on Democratic Listening Online

The next speaker in this ECREA 2024 session is Shota Gelovani, who shifts our discussion further to the theme of democratic listening: the scrutiny and constructive discussion of statements by other citizens in a democracy. This can happen also between dissenting individuals, and may lead, if not to the removal of differences, then at least to partial consensus and an enlightened dissent.

Polarisation in Mainstream and Social Media Coverage of German Climate Protests

The post-lunch session on this first day of ECREA 2024 conference is on polarisation, and starts with Hendrik Meyer, whose interest is in the case of disruptive climate protests. Such protests, in Germany for instance by the Letzte Generation protest group, tend to attract controversial media coverage, and it may be such coverage rather than the protests themselves that drive polarisation dynamics.

Theorising the Dynamics of Public Opinion Expression in Digital Spaces

The next speaker in this ECREA 2024 session is Christian Baden, whose emphasis is on the theoretical challenges in studying public opinion dynamics in digital spaces. One such challenge is that what people say (loudly and publicly) on the Internet is not inherently representative for overall public opinion; and that public opinion expression on social media also intersects with and is being negotiated through mainstream and alternative media coverage.

A Cross-Platform Approach to the Study of Public Opinion Expression

The next session at ECREA 2024 is a panel on the study of public opinion expressions, organised by the Opinion Network initiative. We start with Dimitra Milioni, discussing the study of opinion expression in a comparative cross-platform perspective across social media platforms. This focusses on the interplay between user practices and digital architectures, as viewed from a sociotechnical perspective.

Introducing a Comprehensive Dataset of COVID-19 Querdenker Activity on Telegram

Finally, we end this ECREA 2024 session with a video presentation by Kilian Bühling, whose focus is on the use of Telegram for German-language COVID-19 protest mobilisation. This covers some 715 broadcast channels and 229 public group chats. Telegram has a 10% audience reach in Germany, and is used especially by contentious social movements for both public and private communication.

Assessing the Identitarian Movement Network on Telegram

The next speaker in this ECREA 2024 session is Giuliana Sorce, focussing on the use of Telegram by the Identitarian movement in Austria, Germany, and Switzerland. This is a far-right movement which emerged first on Facebook and moved to Telegram after being deplatforming there; it especially targets what it perceives as an Islamic threat to European societies.

Mainstream and Hyperpartisan News Framing of Telegram as an Alternative Platform

The next speaker in this rapid ECREA 2024 session is Christian Schwieter, whose focus is on the German news coverage of Telegram as a new and challenging social media platform. Telegram has become a hugely contested object in popular discourse; it has marketed itself as a strongly pro-democracy and pro-free speech platform, but is also accused of allowing hate speech and child abuse materials on its channels – notably Telegram founder Pavel Durov was recently arrested in France for this reason.

Actor Types in Telegram’s Ecology of Counterpublic Communities

The next speakers in this ECREA 2024 session on Telegram are Lars Rinsdorf and Kathrin Müller, whose interest is in hyperpartisan, alternative, and conspiracist social media spheres. Telegram is a very attractive tool for the publics populating such spheres; it is a hybrid communication platform that is especially well suited to the interests of such publics.

Telegram Conspiracy Theorists’ Understandings of Social Media Moderation Practices

The first full day at the ECREA 2024 conference begins for me with a panel on Telegram and politics. The first presenter is Corinna Peil, whose interest is in COVID-19 conspiracy narratives on Telegram. How do the people who disseminate such narratives understand content moderation interventions?

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