Social Media

The next speakers in this AoIR 2022 session are Eugenia Siapera and Sanaz Rasti (I think – sorry, missed Sanaz’s last name). Their focus is on alt-tech platforms, and while they point out that alternative platforms are not necessarily only for the far right, there are some substantial far-right uses of these platforms at this point. This paper especially investigates the Telegram platform.

The final day at AoIR 2022 starts with a session on toxic behaviour, and a paper by Marco Bastos and Shawn Walker on the Twitter Compliance API. Twitter has a number of APIs: best known of these are the REST API (access to read and write Twitter data), Search API (to search tweets from the past seven days), and Streaming API (to produce a continuous stream of new tweets matching the search terms).

The final speakers in this AoIR 2022 session are Matti Pohjonen and Stephanie Diepeveen, whose focus is on the COVID-19 infodemic that emerged alongside the actual pandemic itself. The global nature of the pandemic meant that the infodemic, too, was global, but such disinformation disseminated in radically different ways in different parts of the world, due to local specificities.

The next speaker in this AoIR 2022 session is Cristian Vaccari, who provides a global perspective on visual disinformation. Visual content enjoys a cognitive advantage over text, and is more likely to be treated as realistic; verbal content, too, is more likely to be treated as true if it is accompanied by related images. Most recent social media platforms have a strong audiovisual component, therefore, but equally we have seen a recent rise in visual disinformation.

The final AoIR 2022 session for today starts with Christian Ritter, whose interest is in journalistic newsmaking on YouTube during the COP26 climate summit in Glasgow in late 2021. The global nature of YouTube potentially also enables decolonising discourses about climate change.

The final speaker in this AoIR 2022 session is Ailea Grace Merriam-Pigg, whose focus is on references to co-morbidities in discussions of COVID-19: much of the rhetoric here implied that the death of some disabled people as a result of COVID-19 was simply a fact of life that was to be accepted. Disability studies have long shown that disability is often stigmatised as a form of abnormality; this is tied to capitalist logics, and often leads to the marginalisation and infantilisation of disability – positioning disability a as form of deviancy.

The next speakers in this AoIR 2022 session are Tuomas Heikkilä and Salla-Maaria Laaksonen, whose interest is in pseudoanonymous communicators during the COVID-19 crisis. These users use semi-stable pseudonyms, so they are neither identifiable nor fully anonymous, and the present study explored their role in political debate around the pandemic. This builds on the theory of connective action: organised communication without the presence of a central organisation coordinating activities. This can be more personal, more scalable, and more rapid.

The next session at AoIR 2022 that I’m attending is on the COVID-19 pandemic, and we start with Hossein Kermani, whose focus is on the situation in Iran (and he begins with a shoutout to the people who are currently fighting their brutal regime in the streets – and online spaces – of Iran). He notes that there is plenty of research on intermedia agenda-setting, but questions about the mutual influence between traditional and social media in non-democratic countries have yet to be properly addressed.

The final speaker in this AoIR 2022 session is Vivian Gerrand, whose focus is on alternative narratives that may be used to disrupt the misogynist manosphere and counter violent extremism (CVE). This is not only an online task, as such networks also extend into the offline space, and it must address both push and pull factors.

The next speaker in this AoIR 2022 session is Debbie Ging, whose focus is on Incel ideology online. Incels are men who believe themselves to be unfairly disadvantaged in then sexual marketplace, leading them to extremely misogynist ideation and sometimes action, with links to broader alt-right and far-right ideologies.