Blog

I'm heading out to Canada tomorrow, to present three papers at two conferences, and I've uploaded those papers and presentation Powerpoints here now. As a counterpoint to my solo work on the produsage book, I've really enjoyed working in collaborative teams this year - in addition to the ARC Linkage projects for edgeX and Youdecide2007 (and the Gatewatching group blog and ABC series with Barry and Jason from Youdecide), I'm also working in cross-institutional teams on couple of Carrick Institute projects examining teaching and learning in social software environments and building a network of Australian creative writing programmes. So …

I would have liked to mention this here some time ago, but with one thing and another (such as my trip to PerthDAC) I just didn't get around to it. Anyway, for those of you within two days' travel of Brisbane: Peter Black from QUT's Law Faculty is organising Australia's first blogging conference this coming Friday (28 September 2007), at the Creative Industries Precinct. True to the theme, the conference won't be a broadcast-style 'shut up and listen to my paper' affair, but a discussion-based unconference (similar perhaps to the Fibreculture conference I organised with Geert Lovink and …

Perth.
The second session on this last day of PerthDAC starts with a paper by Larissa Hjorth, who examines camera phone practices in Seoul and Melbourne (the paper is presented by Christy Dena, though). Mobile media is positioned here as a prosumer machine through which we experience media and art in everyday life; mobile phones have become an integral part of everyday life- no longer a symbol of business or a class status symbol, they are now part of almost all social practices, and their uses have grown well beyond voice telephony and SMSing. Mobile phones remain connected to locality in a process of mobility and mobilism; they inform and locate co-present communication. Forms of mobile media are ongoing personal ethnographies, and are frequently banal and implicated in the politics of banality, which requires further analysis.

Perth.
The last day of PerthDAC has started now. Jill Walker Rettberg compares the developments around the Web with phenomena around the introduction of the printing press. We're now heading out of the parenthesis of the print age, and this requires the development of new network literacies (enabling users to create, share, and navigate social media) beyond the read and write literacies of the print age. Print and its literacies had introduced a private/public divide where the private self is distinct and separate from what takes place in the mediated public sphere; in the network age, private and public collapse into one another as the self is connected to the network. With the rise of print literacy, reading created a solitary and private relationship between the reader and their book, as Roger Chartier has put it; this is a privatisation of reading, and the library becomes a place from which the world can be seen but where the reader remains invisible. This is a unidirectional relationship, though - as Plato put it, if you ask a written text a question, it will not respond; and similarly, writing is a solipsistic engagement, as Walter Ong has said. But what about blogging, then - is it social or solitary? William Gibson described blogging as boiling water without a lid - a less focussed, dissipating activity -, but is this also true for those who are natives of the blogosphere?

Perth.
The post-lunch session on this third day of PerthDAC is upon us, and Ragnhild Tronstad is the first presenter. Her interest is in the uncanny in new media art, which builds on Sigmund Freud's idea of the uncanny, and explores intellectual uncertainty (in particular about whether objects are inanimate or alive), the double (or Doppelgänger, which acts as a forecast of our own extinction), and surveillance and control (related to the idea of power and autonomy as embodied in an individual's gaze) in encounters with new media art. These three concepts overlap, of course: intellectual uncertainty can manifest as a lack of control, and in the sense of a controlling gaze directed at the individual which may not even be present. A further concept is Masahiro Mori's concept of the 'uncanny valley' - our affection towards human-like figures grows gradually the more human-like they are, but this growth falls briefly into a deep valley where figures are uncannily like humans (e.g. corpses, zombies) before resuming an upward path beyond that valley. Some individuals will be more sensitive to such factors than others, of course, and whether a figure is moving or still may also amplify the depth of affection or repulsion.