It’s an unseasonably rain-free evening in Sheffield, England, which means that I must be at the opening of the 25th Association of Internet Researchers conference. After warm welcomes from the President of AoIR and the Lord Mayor of Sheffield, we begin the conference with a keynote by Seeta Peña Gangadharan, whose focus is on technological refusal. What have we learnt from past pushbacks against socio-technical developments? How have such refusals evolved over time? Where might we be going, for instance with the coming rise of the quantum Internet?
What comes together here are strands of informed consent and refusal; of counter-publics; of other objections against technological and social developments. There is often also a sense of helplessness and coercion, especially for underprivileged groups and communities – yet also a strong sense of defiance and disobedience against top-down pressures. This can be seen as a new form of civil disobedience, directed no longer simply at the state but – since code is law – at the now power-holders in technology and other institutions and companies.
But in supporting such refusal, are we also aligning with populists and angry mobs – e.g. anti-vaxxer communities, and their disobedient and violent attacks against telecommunications technologies and installations? The key difference here is that populism seeks to create division and assert supremacy; this is not necessarily the case in other forms of technological disobedience. We might therefore consider technological refusal as a normative as well as an empirical concept: it can address individual and collective actions, but need not overfit and include problematic and violent groups that seek to resist the status quo.