Snurb's blog

The next speaker at AoIR 2017 is Catherine Son, who examines the role of digital publics in Australian print media practices. In 1996, for instance, when the Port Arthur massacre took place, many of the digital publics that were in evidence during the 2015 Lindt Café siege in Sydney, and a review of these two events of national significance serves to highlight the evolution of the Australian media ecology over these twenty years.

The second speaker in this AoIR 2017 session is Wolfgang Suetzl, whose focus is on Byung-chul Han, an enormously prolific Korean philosopher working in Germany (he has five books coming out in 2017 alone). Han is influenced by Hegel and Heidegger, but also by Zen Buddhism; he has also drawn on Foucault, Baudrillard, Flusser, and Handke.

The last day at AoIR 2017 starts with Marita Lüders, who begin by highlighting the crucial role of the news media in democracy, and also of citizen trust in the news media as a requirement for the media to exercise that crucial role. But such trust has declined, while citizen choices of older and newer news media have multiplied, with a growth especially in lower-credibility news channels.

The second keynote at AoIR 2017 is by Marju Lauristin, who is both a professor at the University of Tartu and the rapporteur on e-privacy at the European Parliament, where she also represents Estonia as an MEP; indeed she has been named one of the most influential Estonian women in the world. This week the Parliament voted on new EU privacy regulations which Marju has been instrumental in developing.

Her focus here is on the impact of algorithms on deliberative democracy, and the short summary of the situation is that algorithms will severely affect democracy if the companies that utilise them remain unchecked, and that they will prevented from doing so only if effective legislation is enacted to protect democratic processes.

The second speaker in this AoIR 2017 session is Omar Daoudi, whose interest is in the Saudi government's reactions to YouTube content. This work covers the period of time between 2010 and 2016, after which there were also considerable changes in government policy.

The post-lunch session at AoIR 2017 starts with Giovanni Boccia Artieri, whose interest is in the #selfieprotest phenomenon. Overall, online and social media platforms are playing an increasing role in protest movements, of course, and one of the challenges here is to find some of the boundaries of the public sphere that emerges through this, as well as to trace the dynamics of engagement in these spaces.

The final speaker in this AoIR 2017 session on 'fake news' is Fabio Giglietto, whose focus is on the discussion and dissemination of fake medical news on Facebook. In January 2016, the Italian public affairs TV show Presa Diretta covered alternative cancer treatments in a highly critical way, and further discussed these matters on its Facebook page; the present project examined the debate that ensued. This ties to broader concerns about public distrust in conventional medicine, and the online promotion of alternative treatments.

The next speaker in this AoIR 2017 session is Marco Bastos, whose focus is on the Brexit referendum. He notes that a substantial number of bots were active in the Brexit debate on Twitter, yet many of these accounts disappeared immediately after the referendum. But it is also important to distinguish between different bots: there are legitimate bot developers that offer such accounts, while genuine, highly active users are sometimes also misidentified as bots.

The third speaker in this AoIR 2017 session is Kirsten Gollatz, whose focus is on the institutionalisation of the 'fake news' controversy in Germany. The debate on 'fake news' there continues, and the term itself is controversial; it has now entered the German dictionary, but nonetheless remains ill-defined. There is an ongoing renegotiation of the norms, rules, and responsibilities of the various relevant actors in this context.

The next speaker in this AoIR 2017 session is Johan Farkas, whose focus is on 'fake news' in Denmark. he begins by suggesting that we are now entering a hyper-factual era: digital media are transforming our definition of news, and political leaders have been capitalising on this by creating their own definitions of news. This has also been described as an era of 'post-truth', but at the same time we have rarely talked more about what is 'true' and what is 'false' than we do today.