Blogs

The next session at AoIR 2018 starts with Efrat Daskal, who begins with a brief review of the development of the digital rights discourse since the original UN Declaration of Human Rights. Human rights in the digital age have developed especially since 2000, and especially the Internet Rights and Principles Charter of 2014 has made an important contribution. This enshrined the rights to access to information and technology, privacy and safety, and freedom of speech.

The final speakers in this AoIR 2018 session are Emma von Essen and Joakim Jansson, whose focus is on online hate speech towards women and foreigners, and the role of anonymity in enabling the expression of such hate; her project’s interest is especially in the Swedish context, and it hopes to predict the expression of hateful ideas.

Next up in this AoIR 2018 session is Julia deCook, who shifts our focus to Reddit – and particular its /r/TheRedPill men’s rights activism (MRA) space. MRA has grown in recent years, and represents a particularly virulent and misogynist form of male hegemony; Reddit’s TheRedPill forum plays an important role as a hub for this online community, which focusses on hypermasculinity, pick-up artistry, and anti-feminist topics.

The next speaker in this AoIR 2018 session is Luke Heemsbergen, whose interest is in the evolution of radical leaking online, after the initial WikiLeaks moment. Originally, circa 2007, the platform suggested the possibility of a new form of radical transparency, yet for WikiLeaks itself that moment subsequently passed because of the way it has evolved further; other, more recent platforms have stepped into that breach to offer alternative models, however.

The next session at AoIR 2018 starts with Daniel Trottier’s paper on on digital vigilantism. He begins with the story of a video of an elderly woman in the Netherlands who was captured on in-store CCTV pocketing a lost wallet; that video went viral and the woman subsequently took her own life. In such cases, clearly, digital vigilantism against misbehaviour can be amplified well beyond the severity of the original offence, and can produce lasting effects on the initial culprits’ (but potentially also the accusers’) personal standing and reputation, as well as their mental and physical wellbeing. Further, because of the archival longevity of Web content, traces of such accusations may remain prominent for many years.

The final speaker in this AoIR 2018 session is Elena Gapova, whose focus is on the Belarusian Wikipedia. Nations emerged at a particular historical moment, supported in part by a growth in print journalism, and subsequent changes to global communication structures, including the Internet, were at first seen as a as undermining nation states; yet more recent developments – including Wikipedia itself – have also been understood as tools for nation-building and nation-reinforcing.

The next speaker at AoIR 2018 is Mariëlle Wijermars. She continues our focus on the recent Russian election, and shifts our attention to banned presidential candidate Alexey Navalny and the role of YouTube in his campaign and related political activism.

It’s the first day proper of AoIR 2018, and I’m starting with a panel on politics on the Russian Internet; the first speaker is Galina Miazhevich, whose focus is on the presidential campaign of celebrity candidate Ksenia Sobchak, who ran against Vladimir Putin in the March 2018 election and was exposed to a considerable amount of trolling and mockery.

Sobchak, then aged 36, is one of the most influential women in Russia; her father was mayor of Russia and well-connected to the Putin regime, and there are rumours that Sobchak is Putin’s goddaughter. She is a Russian socialite (‘Russia’s Paris Hilton’) who became a TV journalist and activist and has had considerable success as a business woman and writer.

Well, we’re finally here: AoIR 2018 in Montréal has begun. We start with the keynote by Jason Lewis, who addresses the continuing rise of white supremacy in recent years. He begins by referencing the novel Riding the Trail of Tears, which discusses a retracing of the removal of the Cherokee from their traditional lands through virtual technology, and the possibility of Indigeneity in a digital earth.

But such a perspective clashes with white supremacy, which is well established in societal power structures even without further action to entrench it more deeply. Jason compares this with the multi-layer hardware and software stack that digital interfaces operate on; we are subject to the regimes that the stack places upon us and have no meaningful way to escape them. In much the same way, white biases are a feature, not a bug of contemporary society at every level; in software, biases beget biases because new data and new systems are built on old data and old systems, and perpetuate their built-in assumptions, and the same is true in societal protocols. This is a millennia-long process or epistemological inertia.

A month ago I was able to present the themes of my latest book Gatewatching and News Curation at the University of Sydney, as part of its Media@Sydney series of talks – my sincere thanks to Francesco Bailo, Gerard Goggin, and everyone else who made this possible. The M@S team also posted video and audio recordings of the talk, which I’m sharing below; in case the presentation is difficult to make out in the video, I’ve also included the slides themselves.

Speaking on the day of Australia’s latest partyroom spill for the Prime Ministership, this was a timely opportunity to reflect on the intersections between journalism, social media, and the public sphere, and I thoroughly enjoyed the discussions after the presentation – many thanks to everyone who came along.

More information about the new book is here: Gatewatching and News Curation: Journalism, Social Media, and the Public Sphere.