Snurb's blog

Hamburg.
The next speaker in this session at ECREA 2010 is Mirjam Gollmitzer, whose interest is in audience participation in journalism. Such participation can take any number of different forms, of course – from commenting to the creation of whole new articles and other forms of content. Such types of participation can be conceptualised in relation to the degree of audience control over content, can be categorised into different forms of interaction and creation of content, and can be evaluated with reference to the overall visibility of audience contributions, for example.

What is interest here is what happens when such typologies enter into a dialogue with various established journalism theories – Bourdieu’s field theory, which examines the media as a field with its own structures and institutions; Habermas’s public sphere theory which establishes an ideal of public communication and political debate; and Shoemaker & Reese’s hierarchy of influences, which postulates concentric circles of influence extending from the media content at the centre through journalists, their routines, organisations, and extra-media influences, to ideology as the wider background. The impact of the audiences could be mapped at every level here, for example.

Hamburg.
The next speaker in this ECREA 2010 session is Mervi Pantti, whose interest is in the role of amateur images in the Iran election crisis. This was a key moment for using citizen-created content in mainstream news coverage, and such images became a focal point for the public response to the election aftermath. Such images were also very difficult to verify, however, raising questions for the journalistic process. Mervi examined the coverage of these protests by CNN, BBC One, and the Finnish broadcaster YLE.

Citizen-provided images are used to support the journalistic mediator’s claims about the truth of the event; they are valued as evidence of the events, and provide immediacy and a heightened reality effect. At the same time, they also present a risk to the journalist’s trustworthiness, especially if there is confusion about the origin of these images. Additionally, there are questions of responsibility here – some of the images show scenes which journalists themselves would not have covered or shown, for ethical reasons; amateur footage of violence, for example, can be used as an excuse from standard journalistic ethics. Transparency is the new strategic ritual in journalistic justifications in this context; it serves as a means of letting the audience know where these images come from.

Hamburg.
The second speaker in this session at ECREA 2010 is Tobias Eberwein, whose interest is in media watchdog blogs. This is part of a larger pan-European/Arab research project, MediaACT (media accountability and transparency), which is engaging in comparative research across 13 nations.

Media accountability means a number of things, but can be summed up as any non-state means of making media responsible to the public. This may include press councils, ombudspersons, media journalism, blogs, social network commentary, entertainment formats (like news critique shows), and others; some of these are institutionalised (and some of those are facing various institutional crises), while some operate from the grassroots but nonetheless can have significant impact.

Hamburg.
The last day at ECREA 2010 starts with a paper by Tom Bakker, whose interest is in mapping participation in citizen media activities in the Netherlands. He notes that participation in social media still appears to be growing strongly overall – and these shifts in the media ecology necessarily bring about some significant changes. The potential for such change has been highlighted for journalism (gatekeeping is said to be declining, agenda setting, news values, standards, and ethics are shifting, and diversity is increasing), as well as for the wider public sphere (thought to be more inclusive, active, deliberative, with more political discourse that is more representative of public opinion).

The present study tested this in a large-scale study in the Netherlands. It surveyed some 2130 people over 13 years of age during December 2009. One question asked in this context was whether people were reading comments: some 55% never did, the rest read them at various levels of intensity. 75% never read political comments, 83% never posted comments, and 94% never posted political comments online.

Hamburg.
The last ECREA 2010 speaker for today is Laura Sūna, whose interest is in identity construction by young people in Latvia (from both the Russian and Latvian communities). To what extent do the cultural identities of Latvian and Russian speakers in Latvia overlap, and could popular culture potentially mediate between these two groups? Laura interviewed 27 users in 2007 to examine this, who also kept media diaries.

Cultural identity is understood as combining a communicative articulation of self-understanding, ascription from outside, identification patterns and value orientations; cultural identities are therefore also media identities. Individuals obtain different aspects of their identities from mediated resources, and draw on these media for the roles they take on; additionally, the media provide spaces for identity construction and group membership.

Hamburg.
The next speaker at ECREA 2010 is José Simões, whose interest is in examining the different media uses of Portuguese families. The key interest here is to understand the conditions and tendencies of access to digital media (as well as other media), and the findings will be compared with similar research being conducted in Texas. This will influence education, industry, policy-makers, and social agents, as well as contribute to public debate in this area.

This starts from questions of digital exclusion and participation, of course; exclusion, in fact, is not just about access, but also about other factors, including resources, skills, choices, and representations of technology. Part of this exclusion may be unwanted or unavoidable, then, but in part, people also may not wish to be included in the first place, because of the choices they’ve made and the attitudes they have. Such constraints and choices may be explained by a range of contextual factors.

Hamburg.
The next speaker at ECREA 2010 is Karen Klitgaard Povlsen, whose interest is in how digital media might reconfigure the media system as such, and how that reconfiguration might also be a reconfiguration of cultural, social, and political citizenship. Her specific project is examining food and recipes on the Internet as well as in older media, building on interviews with practitioners in this field.

Recipes, of course, are a very old genre, and most people will have read a recipe at one point or other during their lives. They can be described in the first place as lists (similar to mediaeval household lists, lists of ingredients for medicines, or lists of instructions for scientific experiments); today, recipes are lists of ingredients as well as manuals for handling those ingredients.

Hamburg.
The last ECREA 2010 panel tonight starts with my QUT colleague Tanya Nitins, whose interest is in locative media. There’s been significant development in this in recent times, through wireless devices and and GPS-enabled phones. This divides into social-annotative, commercial-annotative, navigational, and combined forms of locative media.

A number of concepts have been applied to this – LBS, geospatial Web, GeoWeb, pervasive computing, sonic signage, GPS, and many other terms. We must therefore develop the language to communicate more clearly with one another as we research these technologies.

Hamburg.
The next speaker at ECREA 2010 is Veronica Barassi, whose interest is in researching social media and political activism. The relationship between these practices remains underresearched, and while the democratic potential of social media has been highlighted, it is also undermined by a political culture of free labour, neoliberal surveillance, and corporate control.

One way of addressing this is to understand social media as practice – and Veronica has conducted an ethnographic study of three political groups of in Britain, Italy, and Spain. Key conclusions from this is that social media become tools of opportunity and challenge for social movements. Uses of social media and the way they are understood as sites of opportunity and challenge also depend on context-specific political imaginations.

Hamburg.
The next speaker at ECREA 2010 is Max Hänska-Ahy, whose interest is in the use of Twitter and satellite TV in the recent Iranian election and its aftermath. The outcome of the election was highly disputed, of course, with widespread protests; domestic media and other channels of communication were shut down or disrupted by the government. External media sources (BBC World News, CNN, etc.) remained important sources of information during this time, but their satellite channels, too, were disrupted.