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Understanding Social Media APIs as Quasi-Objects

From the always fabulous Association of Internet Researchers conference I've made it to the research colloquium "Compromised Data", organised by Greg Elmer and Ganaele Langlois in Toronto. We're starting with a presentation from Taina Bucher, on the enactive power of APIs. Beyond merely helping to collect data, APIs have a number of other functions. We must not get too seduced by the opportunities for data access and visualisation which they provide, but take APIs seriously as a mechanism for making meaning from data that privileges certain approaches over others.

This means a kind of "digital humanities" in reverse is required to understand these tools and their implications - a software studies perspective on APIs, from an expanded notion of software as a neighbourhood of relations that enables software to be studied in the same way as other cultural objects.

Emergent Norms in Information Sharing on Twitter

The final presenter in this AoIR 2013 session (and thus, the final presenter this year!) is Hazel Kwon, whose aim is to better understand the flows of communication on social media during protests. Her frame of research in this is Emergent Norm Theory, whose emphasis is on the rapid and transformative potential of word of mouth on collective behaviours. This is a process of diffusion for a collective identity.

Protests can be understood as collective behaviours. They may be prompted by the circulation of rumours, which are characterised by the informal and improvised circulation of situational information; gradually, key themes and issues are being identified and converted into key messages that define the protest action. They draw on a special type of crowd, the diffuse crowd. But existing theories largely consider such phenomena in the context of physically co-located crowds; translation to social media environments must necessarily develop somewhat different understandings.

Twitter in the Regional Elections in Flanders

The next AoIR 2013 paper is by Pieter Verdegem and Evelien D'Heer, who shift our focus to regional elections in Flanders. The role of Twitter in politics has been described from both optimistic and pessimistic perspectives; the Twittersphere has been seen by many to reflect existing social structures. Is there a move from formal and representative politics towards networked politics, though? From broadcasting to convergence logic?

Pieter and Evelien captured all @mentions in the #vk2012 debate, engaging in both content and network analysis. The hashtag was promoted by the public service broadcaster in Flanders, so it provides a useful point of entry into election-related discussions on Twitter and was frequented by politicians, journalists, and ordinary Twitter users. There was a significant spike in tweets on Election Day (14 Oct. 2012), with far less activity on other days - usually around 200 tweets per day. Activity picked up somewhat during the final week of the campaign.

Twitter and Minor Parties in the US Election

The next presenter on this AoIR 2013 panel is Christian Christensen, whose interest is in the minority parties in the US presidential election. He examined the tweets of four minority parties, defined as parties which had enough ballot listings across the states to technically be able to win the election: the Libertarians, the Greens, the Constitution Party, and the Justice Party. This, then, is a study of third party politics - and such parties have traditionally adhered to a polarising and populist style of politics.

In combination, the four parties' candidates had some 129,000 Twitter followers, led by the Libertarians with 100,000. They tweeted only a limited amount of time during the campaign, mostly during the debates and on the day before Election Day. Retweets of their tweets were often centred around a small number of original tweets, and were more or less proportional to their total number of followers.

Twitter Humour in the US Election Debates

Well, with our Twitter and Society book officially launched, I'm now in a final AoIR 2013 session on politics and Twitter. First off, Kevin Driscoll is presenting on the role of Twitter in the US presidential election, noting how much "Twitter's opinion" was used as a yardstick for overall public opinion. There is some slippage here: "Twitter" as the Twitter community, "Twitter" as Twitter, Inc., and "Twitter" as a source of opinion data.

Kevin and his colleagues examined the Twitter activity around the three US presidential debates, following the live Twitter streams as the debates happened and dynamically adding more and more keywords to track on Twitter. They divided these tweets into retweets and original tweets. Some 0.01% of all users accounted for around 25% of all retweeted posts - and these users included politicians, pundits, journalists, comedians, and a variety of other accounts; 62 comic accounts were the source of 4% of all retweets.

Twitter and Society Has Been Launched

I'll be writing much more about this very soon, but for now just a quick note to say that one of the major events at AoIR 2013 was the launch of Twitter and Society, the new collection edited by Katrin Weller, Jean Burgess, Merja Mahrt, Cornelius Puschmann and me which will be published by Peter Lang in the coming days. The book contains more than 30 chapters by a stellar line-up of Internet scholars, and should be listed on Amazon and the Peter Lang site within the next week - I'll post an update then. For a preview of what's covered, and for further updates, check the @twitsocbook Twitter account - and for now, here's a group shot of some of our contributors and editors, with the very first copies of the book.

#aufschrei: Germany's First Major Twitter Debate

The final presentation in our AoIR 2013 panel is Stine Eckert, whose focus is on the #aufschrei hashtag in the German-language Twittersphere that reacted to the issue of sexual harassment, in January 2013. It was prompted by a number of mainstream media articles about sexism and sexual harassment, from a prominent German politician as well as in other public spaces; as more such examples came to light, the Twitter hashtag #aufschrei was suggested as a means to compile and curate such stories! continuing over several days. The hashtag itself received further mainstream media attention.

How did the #aufschrei debate evolve, then, what links were being shared, and what format did the tweets take? Stine coded some 9,000 #aufschrei tweets, especially finding tweets about the debate, tweets supporting the women reporting these cases, and tweets moving the discussion into other, sometimes off-topic areas as key categories of tweet topics. Tweets about the debate often engaged in meta-discussion about the #aufschrei phenomenon itself, while support tweets expressed their sympathy with the stories shared; at the same time, there were also some misogynist statements, jokes, and other types of responses. Overall, some 44% engaged in debate, media, and political discussion; 33% offered examples and support; 23% contained misogynistic statements and jokes.

How Partisan and Polarised Is #auspol?

This AoIR 2013 also contains a paper by Theresa Sauter and me, on the tone of debate in the #auspol hashtag for the discussion of Australian politics. Here are the slides - audio to follow now online as well...

Exploring Emotions on #auspol: Polarity and Public Performance in the Twitter Debate on Australian Politics from Axel Bruns

 

Symbolic Violence in the Brazilian Facebook Community

The next panellist at AoIR 2013 is Raquel Recuero, whose interest is in symbolic violence in online spaces: violence which emerges from words, from discourse (and which is therefore caught up with humour and stigma). Networked publics, in which such violence circulates, are persistent and replicable.

When Wikipedians Go Wrong

The final day at AoIR 2013 starts for me with a panel on conflict, controversy and aggression in online spaces in which Theresa Sauter and I also have a paper - but the first presenter is Heather Ford, whose focus is on Wikipedia. She has been involved with Wikipedia for some time, and has seen a substantial level of conflict (leading to article deletions and user bannings) during that time. Her paper here focusses on the specific case of a Wikipedian being stalked and banned.

Being a Wikipedian means being part of a peer-production community, which Benkler and Nissenbaum have claimed fosters virtue. But more recent research has exposed some of the darker sides of Wikipedia - as experienced especially to newcomers to the community. Entering the now-mature project at a late stage is difficult, and many contributions from newbie users are reverted by established participants; this has been seen as contribution to Wikipedia's decline and the slow-down of new user sign-ups.

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