AoIR 2022

The final speaker in this AoIR 2022 session is Maja Brandt Andreasen, whose focus is on Internet humour that normalises sexual violence in response to the #metoo movement. Humour is often dismissed as harmless (Maja describes this as the ‘just a joke’ discourse), and feminist reactions to such offensive content are attacked as undermining humorous discourse.

The next speaker in this AoIR 2022 session is Antonia Vaughan, whose focus is on how we as academics can research the far right while minimising potential harms. This has been problematised by the neoliberal turn in academia, where precarity is the norm and critical research may be disincentivised. This promotes neoliberal ideas of academic individualism, encapsulated in the phrase ‘publish or perish’, or perhaps now ‘publish and perish’.

Up next in this AoIR 2022 session is my temporary University of Zürich colleague Daniela Mahl, whose focus is on conspiracy theories. The culture of such conspiracy theories has changed recently: they are more visible and circulate more quickly now, and new and unique subcultures have emerged that engage with them. The logics and connectivity of digital platforms are important drivers of these developments.

It’s the first day proper of the first proper in-person AoIR conference since Brisbane 2019, and I’m starting with a session on hate speech. It starts with Robert Gehl, who points out how all alternative social media is being reduced to right-wing social media – this ignores other forms of alternative, citizens’ social media, and even studies by reputable centres like the Pew Research Center are guilty of such oversimplification. Alternative social media is much bigger than just a handful of fascist sites.

It’s Wednesday, I think, so I’m in Dublin for the first face-to-face AoIR conference since AoIR 2019 in Brisbane. It’s genuinely delightful to be amongst this wonderful community again at last. As usual, the conference starts with the conference keynote by Nanjala Nyabola, addressing the conference theme of Decolonising the Internet. She begins by noting that the vast majority of people experience the Internet in a foreign tongue; and it is appropriate to address this issue in Ireland, which has had its own history of having its national identity and language suppressed for so long.

Nanjala’s keynote is based on research which worked to translate keywords from Internet research into Kisuaheli, and the assumption from others has always been that this was an AI and natural language processing project; but it was not, and the real question is what it means to be human in the digital age. This was also her first academic paper in Kisuaheli; it was a project in decolonisation. How does this even happen? Ultimately, as so often, the story begins with the arrival of the British: the colonisers. And too many people in the world still don’t know what it means to be colonised – the damaging, scarring disruption of history and culture; one of the darkest and bloodiest chapters in human history that reorganised societies for the economic benefits of imperial power, and a form of bureaucratised murder, systematised rape, and legitimised robbery.

In Kenya this lasted less than a century, but in the last decade of colonisation alone tens of thousands were killed, often simply for speaking out against oppression. In addition, lives were disrupted by introduced pests and diseases. This form of structural violence was documented in the files of the occupiers, but the larger loss of culture is less measurable, and the patterns of colonial administration often still continue. And the intention of the violence was to reorganise society to make money; to create ideal labourers – including by rooting out local languages by force in schools. That legacy still endures, and the trophies of this violence still remain in British museums, while culture is still being reclaimed and relearned.

As you are reading this, I’m probably in Zürich. Or in Stavanger. Aarhus. Hamburg. Dublin. Passau. Berlin. Vienna. The last few months of 2022 are going to be very busy.

But first things first: since the start of September, I’ve been in Zürich, on a semester-long guest professorship at the Institut für Kommunikationswissenschaft und Medienforschung (IKMZ) at the University of Zürich. We’d originally started planning this in 2019, but COVID-19 and the associated border closures put paid to that idea, and my hosts here have been able to keep the idea alive until now – so here I finally am. My stay here also involves a couple of teaching roles: I’m teaching an undergraduate course that builds on my 2018 book Gatewatching and News Curation: Journalism, Social Media, and the Public Sphere (and I’m hoping to make those lecture recordings available publicly at some point, in case they’re of use in other teaching) and a Masters seminar that explores the many concepts for what has now replaced ‘the’ public sphere (and I’m hoping to convert those ideas and discussions into some new writing eventually, too). Plus, there are plenty of opportunities for future collaborations between the IKMZ and my home institution, the QUT Digital Media Research Centre.

But while I’m here in the centre of Europe I’m also taking the opportunity to connect with a number of key colleagues and communities in my field. Next week, on 13-14 October 2022, I’ll be at the Norwegian Media Research Conference in Stavanger, where I’ve been invited to present one of the keynotes and will outline some of the ideas that are also animating my current Australian Laureate Fellowship project on the drivers and dynamics of partisanship and polarisation.