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Social Media

Making Sense of TV Tweeting: The Case of #qanda

Next up at ASMC14 is Philip Pond, whose focus is on tweets during televised political debates in Australia. He takes a particularly temporal perspective to his research, and highlights the impact of electronic media on our experience of time and space; there is a kind of hyper-fast network time which is qualitatively different from its predecessor, the time of the clock.

Philip's focus is on the Australian political talk show Q&A and it's associated hashtag #qanda, which has a weekly audience of around 900,000 viewers. It invites journalists, politicians, and other panellists to its conversations (centred around largely pre-scripted questions), also streams live online. Its hashtag attracts some 20,000 tweets per week, and some 50-100 tweets from this are superimposed onto the live broadcast as the show airs.

Patterns in Social TV in Italy

The next session at ASMC14 is about social media and TV, and Donatella Selva is the first presenter, examining social TV in the Italian context. Television remains the main source of information for the Italian population, while some 44% of people use Facebook and some 10% are using Twitter. However, Twitter is also an elite medium attracting especially influential users, including journalists and celebrities.

Clear definitions of social TV are difficult. 'Hard' definitions focus on the technology, while 'soft' definitions point to the use of social media alongside television. It is also possible to distinguish between mere access, participation, and interaction with TV through social media, and it's necessary to think through what the social media publics around television actually constitute.

Protest Hashtags as Contested Ground: The Case of #idlenomore

Today's first keynote at ASMC14 is by the excellent Alfred Hermida, who uses the Canadian protest hashtag #idlenomore as an example of contested media spaces. In such spaces, which voices are being listened to, and what coverage does this enable?

The #idlenomore movement for Indigenous rights had been going for some time, but really went off when one of the Canadian Indigenous leaders went to meet with PM Stephen Harper about the issued it raised – a move condemned by the protesters who felt that this leader did not speak for the protest movement, since the movement had not emerged from organised Indigenous groups. That condemnation was especially strong on Twitter, with protest leaders actively encouraging followers to tweet their indignation.

Sourcing News Stories from Social Media

The final speaker in this ASMC14 session is Ansgard Heinrich, who explores the use of Twitter as a sourcing tool. Social media can be sources of information (and misinformation), a device for comments (and rants), a tool for organising social movements, and an instrument for civic groups to promote their messages. Which of these functions are affecting the journalism industry, then?

Ansgard focusses here on the Egyptian revolution, which was described by some commentators as a 'social media revolution'. While this may have been an overstatement, what role did social media play, especially in comparison to journalism? Activist networks use social media to promote their causes and organise protests, of course; journalists also utilise social media, especially to cover live and breaking news events.

Tweeting Along with Political Talkshows

The next speaker at ASMC14 is Evelien D'heer, whose focus is on the use of Twitter as a backchannel to a Flemish political TV talkshow, Terzake. The show has now appointed a 'conversation manager' to guide the Twitter discussion, following a public Twitter spat over the quality of the programme: after criticism of the show's quality by a user, a patronising tweet from the programme makers was widely criticised, and the conversation manager is meant to improve producer/audience relations again.

In this case, then, social media and journalistic logics co-define the programme and its meanings. Evelien's project investigated this process by conducting interviews with programme makers, newsroom observations, network analyses of the Twitter conversation, and interviews with tweeting audience members. This approach is able to compare stated expectations with observations of actual behaviour, on both sides.

Social Media and Journalism

The second day of ASMC14 has started, and I'm afraid I got here a little too late to catch all of Marcel Broersma and Todd Graham's paper. So, we're starting with Steve Paulussen, who explores Twitter's impact on journalism practices.

Social Media and the Value of Disconnection

The final speaker in this session at ASMC14 is Ben Light, whose interest is in disconnection in social media spaces. Social media sites are all about connectivity, of course – at least as far as their corporate rhetoric is concerned; disconnection tends to be less closely investigated in current research.

There are different forms of disconnective power, which are differently implemented in social media spaces. The simplest is actual disconnection functionality; the second is by limiting the scope of user decisionmaking; a third is to create the social environment where certain disconnections are enshrined without needing to be articulated. Such disconnective power may be affected by geographic or sociocultural contexts, or by technological frameworks and algorithms.

Sina Weibo and the Differentiated Construction of Local Chinese Identity

The next speaker in our ASMC14 session is Wilfred Wang, who shifts our interest to Sina Weibo – launched in 2009, and modelling itself to some extent on Twitter, the platform now has some 280 million users. It now plays an important role in Chinese public debate. Wilfred's study is especially on Weibo use in Guangzhou, particularly for constructing a local identity, separate from China itself, during the nationalist protests against Japan over the Diaoyu / Senkaku Islands dispute.

During this time, there were significant public protests, with some rioting and damage to Japanese restaurants and Japanese-made cars. People in Guangzhou in turn reacted against such riots, which damaged key local landmarks as well – and what emerged here was a sense of local ownership, separate from generic Chinese identity. This became a kind of counter-movement against nationalism, and there were even calls to boycott anti-Japanese protests. Wilfred collected the posts of a local opinion leader in this movement.

Social Media as Disruptive Forces

The next speaker in this ASMC14 session is Brian McNair, whose interest is in the impact of social media during crises. It is difficult, of course, to isolate the role of social media in such circumstances; we cannot know how social media have changed the world, and nor can we know what the world would be like without social media.

Brian notes Luhmann's view that boundary maintenance is system maintenance – so is the boundary dissolution that we see with social media the precursor for a form of collapse of whole systems of social, civic, or institutional governance? How do the different communicative affordances that new and especially social media provide affect who can speak and what can be said?

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