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Journalism

The Need for Journalism to Respond to the Issue of ‘Fake News’

The final speaker at this ECREA 2018 session is my QUT colleague Aljosha Karim Schapals, who shifts our focus to the vexing question of ‘fake news’. However we define such content, it appears to have had a considerable effect on recent events, and some of the most shared stories on Facebook in recent years have been revealed as mis- or disinformation.

Twitter Interaction Patterns of Leading Australian, German, and U.K. Political Journalists

Up next in our ECREA 2018 panel is Christian Nuernbergk, who presents our work on the social media activities of journalists; the slides are embedded below. We are interested here in how journalists have incorporated social media like Twitter into their professional toolkits, but also in how audiences engage with them and how journalists respond in turn (if indeed they do). Studies of how ordinary Twitter users engage with journalists on an everyday basis are especially rare still.


Journalists’ Discursive Construction of Boundaries

The next speaker in our ECREA 2018 panel is Folker Hanusch, who shifts our focus to how journalists construct and uphold their professional boundaries through discursive means. Such boundary work remains prominent because of the entry of a range of new journalistic or para-journalistic outlets and amateur or semi-amateur practitioners into the field of news coverage, and rather than developing normative theoretical definitions of journalism it is important to examine how journalists themselves draw the line between themselves and other professional and non-professional news workers, and how they themselves reflect on the ideologies of journalism.

Emerging Models for News at the Periphery of German Journalism

We’re in the final panel at ECREA 2018, and it’s the panel presenting the work of our ARC Discovery project Journalism beyond the Crisis, which triangulated between the self-perceptions of journalists in Australia, Germany, and the U.K., their observable social media engagement, and the existing and emerging landscape of news outlets in these countries. The first paper in the panel is presented by Julia Conrad and also involves Christoph Neuberger, and explores emerging news content providers at the periphery of conventional journalism in Germany.

Sexism in News Satire Portrayals of the Romanian PM

The final speaker in this ECREA 2018 session is Denise-Adriana Oprea, whose focus is on the representations of the Romanian Prime Minister Viorica Dăncilă in satirical news sites; this is especially interesting as Romania for the first time has a female PM. She has, however, been accused of being a mere puppet of her party, and this has also been a persistent theme in satirical portrayals.

Moral Framings of the Refugee Crisis in Danish News Articles and Facebook Comments

The next speaker at ECREA 2018 is Deniz Neriman Duru, who begins by highlighting the role of the news media as presenting moral guidelines for their audiences, here especially in the context of the edit framing of the European refugee crisis. This can be studied usefully by examining the linkages between mainstream media framing in and social media reactions to news media articles.

Retweet Overlap Networks for Spanish and Catalan Politicians and Media

The first panel on this final day of ECREA 2018 starts early (!), and begins with Frederic Guerrero-Solé. His work examines the overlaps of retweet networks for the posts of Spanish politicians and media. Frederic considers such retweeters to be active audiences for politicians; more passive audiences would be able to be studied by examining the followers of these accounts, but this is considerably more difficult.

Does Digital Media Diversity Weaken Public Consensus on the Important Societal Issues?

The final speaker in this ECREA 2018 session is Sílvia Majó-Vázquez, who notes that the current media ecology may no longer guarantee a common ground of information amongst audiences; the diversity of the issues that people consider to be important may be increasing, and this may mean that people no longer agree on a set of common political issues that are important to be addressed in society.

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